This thesis offers a theory of queer materiality as a way of understanding the interconnectedness of freaks, ghosts, and madness in Victorian culture, and how these elements coalesce in Victorian literature to destabilize the knowable materiality of normative social structures and forms of embodiment, leading to the production of queer...
A number of thinkers are becoming increasingly persuaded
that our anthropocentric view of nature is inadequate, that we
need a "new morality" with regard to the environment. In this
essay, I argue that an alternative to anthropocentricism is
available to us now-and has been since at least 1836. I look...
The present study considers the mid-nineteenth century origins of the term “sexual inversion,” as it became applied to a variety of nonnormative subjects and sexual practices. Djuna Barnes’ Nightwood (1936) has long been recognized as a discursive space wherein socially constructed notions of sexuality and gender are interrogated. A key...